Friday 19 December 2014

Nar Narayan

Much much before the Mahabharatha, there lived as asura called Dambhodbhava. Dambhodbhava wanted to be powerful. So he prayed to Surya, the Sun God.

Surya appeared before him, 'Open your eyes son! I am pleased with your devotion!'

Dambhodbhava bowed before him, 'Lord! I am blessed to see you!'

Surya smiled, 'I wish to grant you a boon! Ask anything from me!'

Dambhodbhava hid a smile, 'My Lord! Please make me immortal!'

Surya frowned, 'That is not possible! Everything that is born has to die! Immortality is out of question!'

Dambhodbhava's shoulder drooped. He knew that no matter how much he asked, Surya would never grant him the boon of immortality. All the time he had spent meditating were a waste....

Surya stood there patiently waiting for Dambhodbhava to ask him, when he suddenly saw a glint in Dambhodbhava's eyes. Surya's eye narrowed. Dambhodbhava bowed to him, 'My Lord! If you cannot make me immortal atleast grant me this boon!' Surya looked suspiciously as Dambhodbhava continued, 'I want to be protected by a thousand armours!'

Surya looked at Dambhodbhava with surprise as the asura continued, 'The thousand armours can be broken only by someone who performs penance for a thousand years! And that is not all...' Surya looked at Dambhodbhava with horror as he continued, 'Whoever breaks my armour should die immediately!'

Surya was horribly worried. He knew that Dambhodbhava had performed a very powerful penance and that he could get the entire boon he had asked for. And Surya had a feeling that Dambhodbhava was not going to use his powers for good.

However having no choice in the matter, Surya granted Dambhodbhava the boon. But deep down Surya still admired Dambhodbhava for the devotion with which he prayed to him...

Surya's worries were however correct. Immediately after getting the boon from Surya, Dambhodbhava started wrecking havoc on people. People were scared of fighting with him. There was no way of defeating him. Anybody who stood in his way was crushed by him. People started calling him Sahasrakavacha [meaning one who has a thousand armours]

It was around this time that King Daksha [the father of Sati, the first wife of Shiva] got one of his daughters Murti married to Dharma - one of the 'Mind' sons of Lord Brahma, the God of Creation [It is said that Lord Brahma created his mind sons or Manas putras from his thoughts]

Murti had also heard of Sahasrakavacha and wanted to put an end to his menace. So she prayed to Lord Vishnu to come and help the people.

Lord Vishnu pleased with her appeared before her, 'Murti! I am pleased with your devotion! I will come and slay Sahasrakavacha! Because you have prayed to me, you would be the reason for slaying Sahasrakavacha!'

Murti was happy. Subsequently she gave birth to not one child, but twin sons. She named them as Narayana and Nara.

Narayana and Nara grew up in the ashrama surrounded by the forests. They enjoyed praying to Lord Shiva. Their mother also encouraged them to learn fighting. The two brothers learnt the art of warfare.

The two brothers were inseparable. What one thought the other was always able to finish. Both of them trusted each other implicitly and never questioned the other.
As time went on, Sahasrakavacha started attacking the forest areas surrounding Badrinath, where both Narayana and Nara were staying. The two sages promised the others that they would come and help them.

Nara went to Sahasrakavacha, 'Sahasrakavacha! I challenge you to a fight!'

Sahasrakavacha bellowed looking at Nara, 'You pathetic human! You really think you can defeat me! ME! The great Sahasrakavacha! Do you even know how I am protected! Do you know anything about me!'

Nara smiled and said calmly, 'You want to talk some more or are you willing to fight me?'

Sahasrakavacha looked at the calm eyes of Nara and for the first time since he got his boon, felt fear building inside him. He said nervously, 'I can be killed only by performing penance for a thousand years. You cannot....'

Nara looked at Sahasrakavacha and spoke with you. 'I have not done any penance....But my brother Narayana is doing it for me! And instead of him, I come to fight with you!'

Sahasrakavacha frowned and then started laughing, 'Seriously, you cannot think that your brother's penance would come to help you...! He is separate! He is not you! That does not count.'

Nara merely smiled at the monster, his weapons raised. Sahasrakavacha was now annoyed. This puny human was willing to challenge him to a fight and was not even remotely worried that fighting him would mean certain death for him and all for what? Destroying ONE of his armours....He still had 999 armours to go...

Sahasrakavacha raised his weapons and the fight started. Sahasrakavacha faced the attack of Nara and was astounded. He found that Nara was powerful and had indeed got a lot of power from the penance of his brother. As the fight went on, Sahasrakavacha realized that the penance of Narayana was giving Nara strength. As Sahasrakavacha's first armour broke he realized that Nara and Narayana were for all purposes one.....They were just two persons having the same soul.

But Sahasrakavacha was not too worried. He had lost one of his armours. He watched in glee as Nara dropped dead, the minute one of his armours broke!

But Sahasrakavacha was not prepared for what happened next! He blinked his eyes as he saw Nara run towards him! Sahasrakavacha could not believe what he was seeing. He had just seen Nara die before his eyes!

Sahasrakavacha focused again and saw that the sage was not running towards him but towards the fallen Nara! Sahasrakavacha remembered what Nara had told him. Narayana....

Sahasrakavacha looked at the running sage and bellowed at him, 'Your brother is dead! And all for what?' Sahasrakavacha sneered at Narayana. 'Just to destroy one of my armours!' Sahasrakavacha mocked at Narayana. 'Could you not make your brother see sense? Did he really think it was worth dying just to destroy one of armours?'

Narayana smiled and looked at his brother. He closed his eyes and muttered a mantra. Sahasrakavacha could not believe his eyes when he saw Nara wake up! Sahasrakavacha cringed as he realized that

Narayana had performed penance for a thousand years and had hence obtained the 'mritunjay mantra' [It was a mantra to bring back the dead to life].

Sahasrakavacha realized that he was doomed when Narayana picked up his brother's weapon and challenged him to a fight. Nara now retired to the forest to perform the penance for the strength of his brother....

This went on. Both Nara and Narayana performed penance for a thousand years while the other fought with Sahasrakavacha. The minute Sahasrakavacha's armour was broken, the person fighting with him fell dead only to be brought back to life by the other....

Sahasrakavacha lost 999 of his armours to the twins. Realizing that he could never beat the two brothers, Sahasrakavacha gave up the fight and ran away. He decided to take refuge with the Surya as he was the one who had granted him the boon in the first place....

Narayana and Nara both went to Surya, 'Hand over that monster to us now!' Narayana said. 'He has caused havoc to the people everywhere! He is a monster!'

Surya slowly shook his head, 'My Lord! Despite everything this man has done, he is my devotee! He has worshiped me with unparalleled devotion! And he has come to me for help!' Surya vigorously shook his head. 'I cannot just turn him away now!'

Nara narrowed his eyes angrily. He pulled out some water from his kamandalam and threw it on Surya and cursed him. 'You have gone against my Narayana! He asked you for something and you refused! For this I curse you that you would be born as a human and suffer for this!' Surya bowed his head. He knew that he should not have sheltered a monster but he was willing to pay the price for his devotee.

This incident took place at the end of the Dwapara yuga. [In Hindu mythology there are four yugas – the Satya Yuga, the Dwapara Yuga, Treta Yuga and the Kali Yuga. Each Yuga steadily results in the deterioration of human values with the worst in the Kali Yuga. At the end of each yuga, nature starts afresh.]

Immediately after Surya refused to part with Sahasrakavacha, the   Treta Yuga ended and the third  Dwapara Yuga started.

To fulfill the promise to destroying Sahasrakavacha, Narayana and Nara were reborn – this time as Krishna and Arjuna.

Due to the curse Dambhodbhava and Surya together were born as Karna, the eldest son of Kunti! Karna was born with one of armours as a natural protection, the last one left of Sahasrakavacha.

As Arjuna would have died if Karna had had the armour, Indra [Arjuna's father] went in disguise and got the last armour of Karna, much before the war began.

As Karna was actually the monster Dambodbhava in his previous life, he led a very difficult life to pay for all the sins committed by him in his past life.

But Karna also had Surya, the Sun God inside him, so Karna was a hero as well! A hero, who was the most powerful, bravest and the most tragic warrior in the Mahabharatha.

Saturday 30 August 2014

Kaalbhiti

There is an amazing tale related with the birth of Kaalbhiti. During ancient times there lived a sonless brahmin named Manti in Kashi. He did an austere penance to get a son. At last, lord Shiva became pleased by his devotion and appeared. Lord Shiva said –’You will be blessed with an enlightened son who would liberate your whole clan.’

In course of time Manti’s wife became pregnant but amazingly did not deliver a baby even after a long time. Four years passed like this but Manti’s wife did not deliver the child. Manti was perplexed by this unusual event so he asked the baby, who was still in his mother’s womb as to why he was hesitant to come out.The child replied that he feared ‘Kaal’ and this was the reason why he was not taking birth. The child said–’If you can assure me of protection from ‘Kaal’ then I shall certainly take birth.’ How could have Manti given such an assurance. So he took refuge in Lord Shiva.

Lord Shiva ordered five of his ganas to go and convince the baby. The names of these five ganas were Dharma, Gyan, Vairagya ,Aishwarya and Adharma. They assured the baby by saying–’Get rid of your fear. We assure you that each four of us (Dharma, Gyan, Vairagya and Aishwarya) will never abandon you.”

The fifth gana named Adharma on the contrary promised not to caste his evil Shadow on the baby. These assurances were enough for the baby to come out from the womb. But, even after taking birth the child was trembling and wailing in fear.The ganas said–Manti! Your child is still fearful of the Kaal. He is trembling and crying inspite of the best of our efforts to drive away is fears. So he will become famous as Kaalbhiti (one who is fearful of Kaal).

Kaalbhiti grew up to be a virtuous person. He used to engage himself in various kinds of austerities. He was a great devotee of Lord Shiva.One day, as Kaalbhiti was meditating under a ‘bael’ tree (wood apple), he went into his trance. The joy experienced during trance period was something, which he had never experienced before. He decided to regularly meditate under that tree. He did penance for one hundred years standing on his toe.Lord Shiva became pleased by his devotion and appeared in the guise of a human being. Lord Shiva said–’O Great soul Please discontinue with your penance. I have brought some water for you! Please quench your thirst!’

But Kaalbhiti refused to take water from an unknown person. He requested Lord Shiva to reveal his identity. Kaalbhiti also inquired Lord Shiva about his religion and conduct. Lord Shiva told him that he was beyond any religion or conduct.When Kaalbhiti refused to have water, Lord Shiva dug up a large pit and emptied the pot into it. After that he disappeared.Kaalbheeti stood fixed at that place, being stunned by the disappearance of Lord Shiva. Suddenly, an effulgent Shivalinga appeared under that bael (wood apple) tree. Kaalbheeti worshipped that shiva-linga which was radiating light in all directions.Now, lord Shiva appeared and blessed Kaalbheeti to become free from the fear of Kaal(Death). From that day onwards the Shivalinga situated there became famous as Mahakaal. Before disappearing once again, Lord Shiva instructed Kaalbheeti to preach Sage Karandham who was expected to visit him shortly. Kaalbheeti himself became renowned as Mahakaal because he had been successful in conquering death.

KARANDHAM’S QUERIES

As predicted by Lord Shiva, king Karandham arrived at the place where Mahakaal (Kaalbheeti) was staying. First of all he worshipped Lord Mahakaal and subsequently went to meet sage Mahakaal (previously Kaalbheeti).King Karandham had numerous doubts regarding the rituals of Shraddh so he asked Mahakaal–’How does the rituals related to ‘tarpan’ satisfy the dead ancestors?’

Mahakaal replied–The souls of dead ancestors are capable of accepting whatever is offered to them. Time and distance does not matter to them. They accept only the essence of whatever is offered to them and not the gross materials as such.Karandham posed his second query–’I think a soul, after it has abandoned the mortal body is bound by its own karma. Then, how, can the dead ancestors be expected of giving us blessings and changing our fortunes.’

Mahakaal replied—Not all Pitras (dead ancestors) are bound by their karma. Pitras belonging to different classes like deities, ‘asuras’ and ‘yaksha’ are unembodied and formless (amurta). Similarly, the dead ancestors of all the four castes are called ‘murta Pitras’ (with form). These seven types of Pitras are considered to be eternal and powerful. They also transcend the law of Karma. A total number of 31 ganas are subordinate to them. The rituals of Shraddh are performed for the pacification of these seven eternal Pitras. These seven Pitras are the ones who shower blessings on the performers of Shraddh rituals.’Karandham’s next question was–’Some people are of the view that one can attain salvation only by taking refuge in Lord Vishnu. While some think that only Lord Brahma is capable of giving salvation. There are many people who consider Lord Shiva as the supreme liberator. What do you have to say on this?’

Mahakaal replied–’God is one. The three deities you have named even they eulogize each other. It is nothing but foolishness to grade them as superior, average or inferior. The thing, which matters most in the path of salvation, is individual’s unflinching faith and devotion. Any deity in whom he has total devotion is capable of giving salvation.Karandham then requested Mahakaal to describe the appropriate rituals related with the worship of Lord Shiva.

Mahakaal replied—A devotee who puts on ‘tripund’ mark on his forehead, chest and both the shoulders while worshipping Lord Shiva is blessed to see the divine appearance of Lord Shiva. He should enter the temple premise with a pure heart. After entering the temple he should purify the Shiva linga by removing all the unnecessary articles which may be lying there. He should then fill up four ‘Garuas’ (drinking pot with a curved spout) with water. Articles like milk, curd clarified butter, honey and Sugarcane juice are kept to the left side of Shiva linga.The devotee should then come out of the temple and worship the ‘dwarpalas’. After that, deities like Kuldevta, Nandi, Mahakaal Dhata and Vidhata are worshipped.

Once again he should enter the temple and sit in front of the Shivalinga and meditate on Lord Shiva. While performing ‘ardhya’ he should make offerings of articles like water, akshat, Kusha grass, sandalwood, flowers, mustard seeds, milk, curd and honey.Having offered ardhya, a devotee should perform the ritual of ablution with water, milk, curd, honey, clarified butter, and sugarcane juice in the given order.

While performing this ritual the devotee should also offer dhupa (incense) and chant

‘OM HOOM VISHVAMURTAYE NAMAH’.

Some other deities whom a devotee must worship along with the worship of Lord Shiva are Ishan, Tatpurush, Sadryojat etc. A devotee must also not forget to worship Shiva’s trident. While doing this he should chant

TRISHUL DHANUH KHADGA KAPAL KUTHAREBHYO NAMAH.

A devotee should conclude his worship by begging for Lord Shiva’s forgiveness for any mistake that he might have committed while performing the rituals.

Source Skanda Purana

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